Saturday, September 13, 2008
The End
I am done with publishing news and articles about Maoists .
It can get a little monotonous, copy pasting information about
two groups of people who have been killing each other for the last
40 years.
As I have previously mentioned on this blog , I am no Maoist.
I do not agree with their current methods and neither would I recommend
this path to anyone as of now , even though I had different views when I
had started this blog way back in 2006.
I do not want to bore you all with another post as to why I am not a Maoist
for I have made some of the reasons clear in my previous posts.
One of the reasons why I had restarted this blog was to publish
some pending articles which has now been accomplished.
It would be extremely hypocritical on my part to continue
with this pro-maoist blog.
Also there are hundreds of pro-maoist blogs now so the necessity of
this blog has diminished considerably.
The home page of Naxalrevolution shall henceforth carry an index
of important articles which I will compile in the coming days and
there will be no more regular posts.
I thank all bloggers and readers for their co-operation
and encouragement over the last two years.
As for my future course of action, it looks like I am going
to enroll for my masters in one of the social sciences.
In today's world, irrespective of which field one is working in or
studying in, it is imperative to maintain an online presence,
if they wish to be at the cutting edge of their chosen field.
So if I feel the necessity to start another blog , a non political one
I will post about it here.
Regards
Abhay
For Team Naxalrevolution
How to blog anonymously using Wordpress and Tor
Blogger arrests are on the rise all over the world and
India is no exception.
In this changing political scenario bloggers must take adequate precaution
while blogging on sensitive subjects.
The risks involved in non-anonymous blogging has gone up manifold
making the risk - reward ratio extremely unfavorable in my opinion.
While there is nothing we can do about non-anonymous bloggers
who have been blogging for some time now, it is advisable that in
future new bloggers should publish anonymously.
Thanks to the efforts of Global Voices which seeks to build a global anti-censorship network of bloggers and online activists throughout the developing world and is dedicated to protecting freedom of expression and free access to information online we have one of the easiest
guides to online blogging available.
Anonymous blogging cannot get easier than this step by step method.
I wish all future bloggers success in their blogging ventures.
Anonymous Blogging with Wordpress & Tor
Download this guide as a pdf
An early draft of this guide was written by Ethan Zuckerman on April 13, 2005 and updated on October 1, 2006. On August 8, 2007 Global Voices Advocacy published an updated and linkable, blogging-friendly, HTML version of the guide, along with a downloadable PDF file.
Download as PDF File at below link
Anonymous Blogging with Wordpress and Tor
One of the great joys of working on Global Voices has been having the chance to work with people who are expressing themselves despite powerful forces working to keep them silent. I’ve worked with a number of authors who’ve wanted to write about political or personal matters online, but who felt they couldn’t write online unless they could ensure that their writing couldn’t be traced to their identity. These authors include human rights activists in dozens of nations, aid workers in repressive countries as well as whistleblowers within companies and governments.
I wrote a technical guide to anonymous blogging some months back and posted it on Global Voices, outlining several different methods for blogging anonymously. Since then, I’ve led workshops in different corners of the world and have gotten comfortable teaching a particular set of tools - Tor, Wordpress and various free email accounts - which used in combination can provide a very high level of anonymity. The guide that follows below doesn’t offer you any options - it just walks you through one particular solution in detail.
You can feel free to ignore the “why” sections of the guide if you want a quicker read and if you’re the sort of person who doesn’t need to know why to do something. I hope to format this more prettily at some point in the future, allowing the “why” sections to be expanded and compressed, making the whole document a lot shorter.
If I’ve been unclear somewhere in the document or got something wrong, please let me know in the comments - this is a draft which I hope to clean up before posting it on Global Voices. Should you find it useful and want to disseminate it further, feel free - like almost everything on this site, it’s licensed under a Creative Commons 2.5 Attribution license, which means you’re free to print it on coffee cups and sell them, if you think there’s a market and money to be made.
If you follow these directions exactly, you’ll sharply reduce the chances that your identity will be linked to your online writing through technical means - i.e., through a government or law enforcement agency obtaining records from an Internet Service Provider. Unfortunately, I cannot guarantee that they work in all circumstances, including your circumstances, nor can I accept liability, criminal or civil, should use or misuse of these directions get you into legal, civil or personal trouble.
These directions do nothing to prevent you from being linked through other technical means, like keystroke logging (the installation of a program on your computer to record your keystrokes) or traditional surveillance (watching the screen of your computer using a camera or telescope). The truth is, most people get linked to their writing through non-technical means: they write something that leaves clues to their identity, or they share their identity with someone who turns out not to be trustworthy. I can’t help you on those fronts except to tell you to be careful and smart. For a better guide to the “careful and smart” side of things, I recommend EFF’s “How to Blog Safely” guide.
Onto the geekery:
Every computer on the internet has or shares an IP address. These addresses aren’t the same thing as a physical address, but they can lead a smart system administrator to your physical address. In particular, if you work for an ISP, you can often associate an IP address with the phone number that requested that IP at a specific time. So before we do anything anonymous on the Internet, we need to disguise our IP.
What to do if you want to blog from your home or work machine:
a) Install Firefox. Download it at the Mozilla site and install it on the main machine you blog from.
Why?
Internet Explorer has some egregious security holes that can compromise your online security. These holes tend to go unpatched for longer on IE than on other browsers. (Don’t believe me? Ask Bruce Schneier.) It’s the browser most vulnerable to spyware you might inadvertently download from a website. And many of the privacy tools being released are being written specifically to work with Firefox, including Torbutton, which we’ll be using in a future step.
b) Install Tor. Download the program from the Tor site. If access to Tor main website is blocked in your country, there are a few mirrors of it in other places where it can also be downloaded from. Pick the “latest stable release” for your platform and download it onto your desktop. Follow the instructions that are linked to the right of the release you downloaded. You’ll install two software packages and need to make some changes to the settings within your new installation of Firefox.
Why?
Tor is a very sophisticated network of proxy servers. Proxy servers request a web page on your behalf, which means that the web server doesn’t see the IP address of the computer requesting the webpage. When you access Tor, you’re using three different proxy servers to retrieve each webpage. The pages are encrypted in transit between servers, and even if one or two of the servers in the chain were compromised, it would be very difficult to see what webapge you were retrieving or posting to.
Tor installs another piece of software, Privoxy, which increases the security settings on your browser, blocking cookies and other pieces of tracking software. Conveniently, it also blocks many ads you encounter on webpages.
c) Install Torbutton. Read about it and install it, following the instructions on the installation page. You’ll need to be using Firefox to install it easily - from Firefox, it will simply ask you for permission to install itself from the page mentioned above.
Why?
Turning on Tor by hand means remembering to change your browser preferences to use a proxy server. This is a muiltistep process, which people sometimes forget to do. Torbutton makes the process a single mouse click and reminds you whether you’re using Tor or not, which can be very helpful.
You may find that Tor slows down your web use - this is a result of the fact that Tor requests are routed through three proxies before reaching the webserver. Some folks - me included - use Tor only in situations where it’s important to disguise identity and turn it off otherwise - Torbutton makes this very easy.
d) Turn on Tor in Firefox and test it out. With Tor turned on, visit this URL (https://torcheck.xenobite.eu/). By clicking, you will get a security alert dialog box - unable to verify the identity of xenobite.eu as a trusted site. Click OK in order to accept the self-signed certificate for that particular session.
After clicking, if you get this message telling you, “Your IP is identified to be a Tor-EXIT. So you are using Tor successfully to reach the web.”, then you’ve got everything installed correctly and you’re ready for the next step.
Otherwise you will get this message telling you that “Your IP is NOT identified to be a Tor-EXIT. So you are not using Tor to reach the web”.
Why?
It’s always a good idea to see whether the software you’ve installed works, especially when it’s doing something as important as Tor is. The page you’re accessing is checking to see what IP address your request is coming from. If it’s from a known Tor node, Tor is working correctly and your IP is disguised - if not, something’s wrong and you should try to figure out why Tor isn’t working correctly.
Alternative instructions if you’re going to be writing primarily from shared computers (like cybercafe computers) or you’re unable to install software on a computer.
a) Download XeroBank Browser (xB Browser) or alternatively Tor on a Stick (ToaSt). Download the package from the xB Browser site onto a computer where you can save files. Insert your USB key and copy the xB-Browser.exe onto the key. Using this USB key and any Windows computer where you can insert a USB key, you can access a Tor-protected browser. On this shared computer, quit the existing web browser. Insert the key, find the key’s filesystem on the Desktop, and double-click the xB-Browser_latest.exe. This will launch a new browser which accesses the web through Tor.
b) Test that XeroBank Browser is working by visiting the Tor test site with the Tor-enabled browser and making sure you get a “Your IP is identified to be a Tor-EXIT” message.
Why?
XeroBank is a highly customized version of the Firefox browser with Tor and Privoxy already installed. It’s designed to be placed on a USB key so that you can access Tor from shared computers that don’t permit you to install software. While I recommend XeroBank and use it when I travel, it is not formally supported by the folks behind Tor - they’re not happy that early versions of the program weren’t released with source code, which meant that it was impossible to determine precisely what XeroBank did and how it used Tor’s source code. A more recent version of the program includes source code - it will be interesting to see whether Tor’s programmers offer their blessing of this version. Roger Dingledine of Tor has also indicated that he and his colleagues are planning an open source version of a portable browser with Tor installed, but the timeline for this new project is unknown.
Step 2: Generate a new, hard to trace email account.
Most web services - including blog hosting services - require an email address so that they communicate with their users. For our purposes, this email address can’t connect to any personally identifiable information, including the IP address we used to sign up for the service. This means we need a new account which we sign up for using Tor, and we need to ensure that none of the data we use - name, address, etc. - can be linked to us. You should NOT use an existing email account - it’s very likely that you signed up for the account from an undisguised IP, and most webmail providers store the IP address you signed up under.
a) Choose a webmail provider - we recommend Hushmail, Vaultletsof and Gmail, but as long as you’re using Tor, you could use Yahoo or Hotmail as well. Also, you can easily register a free and quick webmail account with fastmail.fm.
Why?
Webmail is the best way to create a “disposeable” email address, one you can use to sign up for services and otherwise ignore. But a lot of users also use webmail as their main email as well. If you do this, it’s important to understand some of the strengths and weaknesses of different mail providers.
Hotmail and Yahoo mail both have a “security feature” that makes privacy advocates very unhappy. Both include the IP address of the computer used to send any email. This isn’t relavent when you’re accessing those services through Tor, since the IP address will be a Tor IP address, rather than your IP address. Also, Hotmail and Yahoo don’t offer secure HTTP (https) interfaces to webmail - again, this doesn’t matter so long as you use Tor every time you use these mail services. But many users will want to check their mail in circumstances where they don’t have Tor installed - for your main webmail account, it’s worth choosing a provider that has an https interface to mail.
Hushmail provides webmail with a very high degree of security. They support PGP encryption - which is very useful if you correspond with people who also use PGP. Their interface to webmail uses https and they don’t include the sending IP in outgoing emails. But they’re a for-profit service and they offer only limited services to non-paying users. If you sign up for a free account, you have to log into it every couple of weeks to make sure the system doesn’t delete it. Because they’re aggresive about trying to convert free users to paid users, and because their system uses a lot of Java applets, some find that Hushmail isn’t the right choice for them.
Gmail, while it doesn’t advertise itself as a secure mail service, has some nice security features built in. If you visit this special URL, your entire session with Gmail will be encrypted via https. (I recommend bookmarking that URL and using it for all your Gmail sessions.) Gmail doesn’t include the originating IP in mail headers, and you can add PGP support to Gmail by using the FreeEnigma service, a Firefox extension that adds strong crypto to Gmail (it works with other mail services as well.)
A warning on all webmail accounts - you’re trusting the company that runs the service with all your email. If that company gets hacked, or if they are pressured by other governments to reveal information, they’ve got access to the text of all the mails you’ve received and sent. The only way around this is to write your mails in a text editor, encrypt them on your own machine using PGP and send them to someone also using PGP. This is way beyond the level of secrecy most of us want and need, but it’s important to remember that you’re trusting a company that might or might not have your best interests at heart. Yahoo, in particular, has a nasty habit of turning over information to the Chinese government - Chinese dissidents are now suing the company for illegal release of their data. Just something to think about when you decide who to trust…
b) Turn Tor on in your browser, or start XeroBank. Visit the mail site of your choice and sign up for a new account. Don’t use any personally identifiable information - consider becoming a boringly named individual in a country with a lot of web users, like the US or the UK. Set a good, strong password (at least eight characters, include at least one number or special character) for the account and choose a username similar to what you’re going to name your blog.
c) Make sure you’re able to log onto the mail service and send mail while Tor is enabled. It is most likely that Tor changes its circuit every 10 minutes and this could disrupt your webmail operations, so you should consider limiting the process of writing a new email to 10 minutes.
Step 3: Register your new anonymous blog
a) Turn Tor on in your browser, or start XeroBank. Visit Wordpress.com and sign up for a new account by clicking the “Get a New WordPress Blog” link. Use the email address you just created and create a username that will be part of your blog address: thenameyouchoose.wordpress.com
b) Wordpress will send an activation link to your webmail account. Use your Tor-enabled browser to retrieve the mail and follow that activation link. This lets Wordpress know you’ve used a live email account and that they can reach you with updates to their service - as a result, they’ll make your blog publicly viewable and send you your password. You’ll need to check your webmail again to retrieve this password.
c) Still using Tor, log into your new blog using your username and password. Click on “My Dashboard”, then on “Update your profile or change your password.” Change your password to a strong password that you can remember. Feel free to add information to your profile as well… just make sure none of that information is linked to you!
a) Write your blog post offline. Not only is this a good way to keep from losing a post if your browser crashes or your net connection goes down, it means you can compose your posts somewhere more private than a cybercafe. A simple editor, like Wordpad for Windows, is usually the best to use. Save your posts as text files (After blogging, always remember to remove these files from your machine completely, using a tool like Eraser or Ccleaner which is is available in many languages and wipes temporary files automatically from all installed browsers and other applications).
).
b) Turn on Tor, or use XeroBank, and log onto Wordpress.com. Click the “write” button to write a new post. Cut and paste the post from your text file to the post window. Give the post a title and put it into whatever categories you want to use.
c) Before you hit “Publish”, there’s one key step. Click on the blue bar on the right of the screen that says “Post Timestamp.” Click the checkbox that says “Edit Timestamp”. Choose a time a few minutes in the future - ideally, pick a random interval and use a different number each time. This will put a variable delay on the time your post will actually appear on the site - Wordpress won’t put the post up until it reaches the time you’ve specified.
Why?
By editing the timestamp, we’re protecting against a technique someone might use to try to determine your identity. Imagine you’re writing a blog called “Down with Ethiopia Telecommunications Company!” Someone at ETC might start following that blog closely and wonder whether one of their customers was writing the blog. They start recording the times a post was made on downwithetc.wordpress.com and check these timestamps against their logs. They discover that a few seconds before each post was made over the series of a month, one of their customers was accessing one or another Tor node. They conclude that their user is using Tor to post to the blog and turn this information over to the police.
By changing the timestamp of the posts, we make this attack more difficult for the internet service provider. Now they’d need access to the logs of the Wordpress server as well, which are much harder to get than their own logs. It’s a very easy step to take that increases your security.
a) Securely erase the rough drafts of the post you made from your laptop or home machine. If you used a USB key to bring the post to the cybercafe, you’ll need to erase that, too. It’s not sufficient to move the file to the trash and empty the trash - you need to use a secure erasing tool like Eraser or Ccleaner which overwrites the old file with data that makes it impossible to retrieve. On a Macintosh, this functionality is built it - bring a file to the trash and choose “Secure Empty Trash” from the Finder Menu.
b) Clear your browser history, cookies and passwords from Firefox. Under the Tools menu, select “Clear Private Data”. Check all the checkboxes and hit “okay”. You might want to set up Firefox so that it automatically clears your data when you quit - you can do this under “Firefox -> Preferences -> Privacy -> Settings”. Choose the checkbox that says “Clear private data when closing Firefox”. In case you cannot install programs on the computer, use the IE Privacy Cleaner tool from the USB stick to wipe temp browser data.
Why?
It’s very easy for someone to view the websites you’ve visited on a computer by reviewing your browser history. More sophisticated snoops can find out your browsing history by checking your cache files, which include stored versions of webpages. We want to clear all this data out from a public computer so that the next user doesn’t find it. And we want to eliminate it from our personal computer so that if that computer were lost, stolen or seized, we can’t be linked to the posts we’ve made.
- It’s not enough just to protect yourself when writing to your own blog. If you’re going to post comments on other blogs using your “nom de blog”, you need to use Tor when posting those comments as well. Most blog software records the IP a comment came from - if you don’t use Tor, you invite whoever runs that site to track your IP address back to your computer. Tor’s like a condom - don’t practice unsafe blogging.
- Just because you’re anonymous doesn’t mean you shouldn’t make your blog pretty. The “Presentation” tab in Wordpress has lots of options to play with - you can pick different templates, even upload photos to customize some of them. But be very, very careful in using your own photos - you give a lot of information about yourself in posting a photo (if the photo was taken in Zambia, for instance, it’s evidence that you are or were in Zambia.)
- If you’re really worried about your security, you might want to go a step further in setting up your Firefox browser and turn off Java. There’s a nasty security bug in the most recent release of Java that allows a malicious script author to figure out what IP address your computer has been assigned EVEN IF YOU ARE USING TOR. We don’t worry too much about this because we don’t think that Wordpress.com or Google are running these malicious scripts… but it’s something to seriously consider if you’re using Tor for other reasons. To turn off Java, go to “Firefox -> Preferences -> Content” and uncheck the box for Enable Java.
- If you’re the only person in your country using Tor, it becomes pretty obvious - the same user is the only one who accesses the IP addresses associated with Tor nodes. If you’re going to use Tor and you’re worried that an ISP might be investigating Tor use, you might want to encourage other friends to use Tor - this creates what cryptographers call “cover traffic”. You also might want to use Tor to read various websites, not just to post to your blog. In both cases, this means that Tor is being used for reasons other than just posting to your anonymous blog, which means that a user accessing Tor in an ISP’s server logs doesn’t automatically make the ISP think something bad is taking place.
A final thought on anonymity: If you don’t really need to be anonymous, don’t be. If your name is associated with your words, people are likely to take your words seriously. But some people are going to need to be anonymous, and that’s why this guide exists. Just please don’t use these techniques unless you really need to.
Index of steps involved
Introduction
Disclaimer
Step 1: Disguise your IP
a) Install Firefox.
b) Install Tor.
c) Install Torbutton.
d) Turn on Tor in Firefox and test it out.
Alternative instructions
a) Download XeroBank Browser (xB Browser)
b) Test that XeroBank Browser is working
Step 2: Generate a new, hard to trace email account.
a) Choose a webmail provider.
b) Turn Tor on in your browser, or start XeroBank.
c) Make sure you’re able to log onto the mail service.
Step 3: Register your new anonymous blog.
a) Turn Tor on in your browser.
b) Wordpress activation link.
Log into your new blog.
Step 4: Post to your blog.
a) Write your blog post offline.
b) Log onto Wordpress.com.
Edit Timestamp.
Step 5: Cover your tracks
a) Securely erase the rough drafts
b) Clear your browser history, cookies and passwords from Firefox.
Some parting thoughts.
A final thought on anonymity.
Show your support!
Friday, September 12, 2008
Sebastian Rodrigues refutes charges of being a Maoist
Anti-mining blog run by Seby - http://mandgoa.blogspot.com/
Link to video
Interview with Com. Janaki (Anuradha Gandhy) from the March 2001 issue of Poru Mahila, the organ of Krantikari Adivasi Mahila Sanghatan, DK.
Via Pmsgindia.blogspot.com
People’s War has shattered the hesitations of the women of Dandakaranya!
(In this issue of Poru Mahila we are introducing to our readers Com. Janaki who had been working in the urban movement and had come to Dandakaranya to observe the adivasi peasant movement and to participate in it. Com. Janaki had led the guerilla squads directly as a divisional committee member of South Bastar from 1997 to 2000. Poru Mahila chatted with her on her experiences in the urban movement and in the adivasi peasant movement. We are here presenting the main features of that conversation – Editor, Poru Mahila).
Po. Ma: Com. Janaki, would you please first explain to us the oppression faced by urban women?
Com. J: Though all women in India are under feudal, capitalist, imperialist and patriarchal oppression, it is seen in various forms in different areas, the urban and the rural areas. The working class and middle class women in urban areas have some specific problems.
Firstly, if we look at the problems inside the family, even in urban areas women are oppressed by the feudal culture.
Though the oppression of this culture may be less severe, still the majority of the young girls and women do not get the right to take important decisions regarding their lives from the family. The unmarried girls are under pressure to marry men from the same caste and same religion according to the decisions of the family. If a girl decides to marry a man of her choice from another caste or religion she will be subjected to a lot of pressure. She would have to face severe opposition from the family. Even if a woman wants to work outside home she will have to take the permission of her father, brother or husband. People of some castes and religions (for e.g. the Muslims and Kshatriyas) do not like their woman to do jobs. So it becomes inevitable for women to fight even for economic independence.
In addition since capitalist values have spread widely man-woman relations have also become commercialized and women are facing severe problems. The dowry and other items which have to be given to the grooms’ family before and after marriage has become a big problem for the parents who gave birth to girls. Added to that, it had become common to all communities to harass women for dowry both physically and mentally. When the wife’s life can be measured in money and gold killing her for their sake is not far behind. This terrible situation can be found in many households in the urban areas now-a-days. Especially since the past 25-30 years may be India is the only country in the world where the new crime of burning brides for dowry has come into vogue.
One thing we have to observe is that a part of women belonging to the working class and the middle classes do not get an opportunity to go out and take up jobs. All their time is spent in house work and working for the family. As a result they depend on others for their living. Socially they depend on their husbands. That’s why they don’t try to do anything independently. There are so many restrictions on them to venture out or step outside the threshold. And if we look at the women who take care of their children’s studies it is almost like a machine. All her work revolves round her husband, the children’s studies and sending them to tuitions.
The conditions of the working class in urban areas are pitiable. The main reason is the severity of the problem of not having a place to stay. So the poor are forced to set up house illegally in open places. Many of them build a hut on the sides of the roads, railway tracks and sewers (even on top of sewers). In narrow lanes and the sides of the roads hundreds of families are living by building shacks. There is not even an inch of space to build a bathroom or a place which can be called a verandah.
As the towns expand slums keep increasing on the sides of roads, on rocky places and on the small hills inside the town. They do not have toilets or water facilities. Crowded people, polluted environment, and lack of basic amenities – women do their work facing all these problems. Fighting for water is a common sight. In bastis like these goodaism and their harassment is another problem they face. But above all the biggest problem is the demolition of these bastis by the municipal and government authorities on the allegation that they are illegal. Usually it comes upon the women to oppose these demolitions. Because when officers come in the daytime with the police and bull dozers it is usually the women and children who are at home. The capitalist system does not recognize the right to have a household as a basic right.
Women in urban areas have many opportunities to step out of home and work. They get jobs in factories, offices, schools, hospitals and shops. But in many jobs they are not paid equally with men. Or the salaries are so low that they cannot run a household with that. Many working class women work in the construction industry under the contractors. Many women work as maids. All these works come under unorganized sector. These do not have any job guarantee or a guarantee for salary.
On top of it they have to face harassment from the contractors and the men under whom they work. This takes place in many forms. Not only the working class women but even educated middle class women are facing such harassment. Women are harassed with such pressurizing tactics as threatening to oust them, not giving them work, transferring them, writing bad remarks in their records etc. Very few women are able to share such things with others.
Now-a-days in big cities electronic industries of the imperialists have come up on a large scale. Girls are employed in many of them. But the problems of more labour, less salaries and ban on organizing are present in these industries. So they have to fight even for the basic right of forming unions.
In the past some industries like beedi making and agarbatti making were thriving in households. Now even many new companies are giving most of the work to do at home. The poor housewives are taking up these jobs thinking they can earn a bit while being at home. There is lot of exploitation in this work. Even if they work all day long with the help of their family members it is difficult for them to earn even 20 rupees. The labour power of poor women is paid very less. They are being exploited a lot is what I want to say.
Lastly, another point is the influence of imperialist culture is very great on the urban women. They are not only influenced by consumerism but are also victims of it. This is increasing day by day. Instead of human values they are giving more importance to beauty and beauty products. As a result there is an environment of insecurity due to atrocities and harassments in the urban areas. The young women are facing a feeling of insecurity to step out of the house. In an urban life women are suffering from many such problems. But there are very few organizations which fight against them at present.
Po.Ma: Tell us about the various trends in the women’s movement.
Com.J: Around 1980s there was a spontaneous outburst of women’s movement in many parts of the country, especially in the cities. This movement was an indication of the increasing democratic consciousness and anti patriarchal consciousness among the women. After the Naxalbari movement dealt a severe blow to the semi feudal, semi colonial system in India, there was an outburst of working class and student movements and there was the Emergency and the social, economic and political crises of the ruling classes – the women’s movements sprung out of this background.
Internationally also there was the influence of the student and women’s movements. Mostly the student, middle class and professional women participated actively in these movements. Out of these spontaneous democratic movements many small and big women’s organizations also took birth. But in the past 20 years there have been many changes in the women’s movement, their political character and in these organizations. Later the women’s liberation movement dependent on the urban middle class women split into various political and ideological streams. In the nationality movements, especially in the Kashmiri struggle for their self determination the active participation of women has increased considerably. Women are playing a prominent role in exposing the inhuman atrocities of the police and army.
Under the leadership of the party revolutionary women’s movement has developed well in the rural areas especially in Dandakaranya and North Telengana. Even the BJP and RSS have recognized the strength of women and are paying attention to spreading decadent social values and vicious politics among them.
Many women who had spontaneously participated in movements against dowry deaths, sati and harassments drawing the attention of the nation towards such problems had withdrawn from the movement. But many out of them have gained a name for themselves as researchers and ideologues on women’s issues both in India and abroad. Many of them founded voluntary organizations (NGOs). They are getting funds from international agencies for women studies and emancipation of women.
But they have a feminist viewpoint and a feminist ideology. Now they have become propagandists for feminism, meaning patriarchy is the main problem of women, we have to fight only against patriarchy. But patriarchy has its roots in class society. In all societies it is perpetuated by the exploiting classes, i.e. feudalism, capitalism and imperialism. So fighting patriarchy means fighting against these exploiting classes. But the feminists are against recognizing this. They believe women’s conditions in this society can be changed by politically lobbying with the governments and by propaganda alone. In reality this feminist stream today is representing the class outlook and the class interests of the bourgeois and upper middle class
women in the country.
The women organizations of revisionist parties like CPI, CPM and Liberation are working actively in some cities. They run movements on social and political issues of women. Along with issues of women’s oppression they even take up processions and do dharnas on problems like price rise etc. They are different from the feminist stream, because they don’t give importance only to struggles against patriarchy. But they are also completely reformist organizations.
Because of their revisionist politics they are not linking the women’s liberation with revolution and are working with the belief that by changing governments they will be able to improve their conditions inside this existing social framework itself. For e.g. for the past 2, 3 years they have concentrated all their activities on gaining the right of 33 percent reservation for women in the parliament. Actually the common people have lost confidence on the corrupt parliamentary system long back. It has also been proven that whoever gets elected to the parliament will always serve the exploiting ruling classes and not work for the rights of women or those of poor people.
There are some organizations in the urban areas which are working actively basing themselves on Marxist analysis, seeing the roots for the exploitation and oppression of women in the class society and recognizing the link between women’s liberation and social revolution. Since a decade they have been working among the working class, students and employees among women. Especially they are working very well in Andhra Pradesh and Karnataka. They are not only taking up movements against women’s oppression and other problems but also doing extensive propaganda among women about their rights and about the exploitation and oppression perpetuated on them.
It is an alarming phenomenon for the democratic and revolutionary women’s movements that the Hindutva forces are also working among women. They are reinstating age old feudal values in the name of opposing western culture. In the name of Hindu traditions and Bharat Mata they are suppressing the growing consciousness of women. Not only that, they are carrying vicious propaganda against religious minorities among them. They are even giving them military training in the name of Nari Shakthi.
In brief, the women’s movement is divided into various ideological streams all over the country. We have to study them and build up a strong women’s movement by fighting against the wrong ideological trends in them.
Po.Ma: How much do the outside people know about the revolutionary women’s movement? What is its impact?
Com.J: The adivasi women’s movement emerging in the Dandakaranya since the last decade has a lot of prominence in the history of contemporary women’s movement in India. The vigor and initiative of Kashmir women is more than in other parts of the country. Thousands of women are coming into the streets opposing the cruel repression of the army and all kinds of atrocities. After the political activeness of Kashmiri women it is the Dandakaranya adivasi peasant women who are playing active role socially and politically. They are organized on a wide scale in large number of villages. They are opposing the age old patriarchal traditions inside the Gond adivasi society.
They are participating in the armed struggle against the exploiting government and its army and in political campaigns. This is a big victory of the Krantikari Adivasi Mahila Sanghatan.
But it is very sad that very little is available outside about the extent of the KAMS and about its activities. The CPI (ML) (People’s War) members and sympathizers in other states know little about it. The party put in some efforts for this. The paper written for the Patna seminar (it was published in Telugu and Hindi), the book on women martyrs and some stories and short stories helped in propagating it. But information about this revolutionary women’s movement is not going out regularly. Even your magazine ‘Poru Mahila’ is seen outside very rarely. It is necessary to plan its distribution outside the movement areas also.
Nevertheless whatever little information they maybe getting but those belonging to democratic and revolutionary organizations are very much enthused about it. They are getting influenced by the determination and courage displayed by adivasi women. Widespread propaganda about KAMS and its activities is much needed. Through that we can give a fitting reply to the government bad propaganda about the approach of revolutionary parties towards the women’s question.
Po.Ma: Tell us about your experience in DK.
Com. J: Before coming to DK I read articles and reports about the women’s movement here. But I did not have an assessment that it was so widespread. That’s why I was very happy to seeing the size of this movement. I must tell you something. In the lessons taught about tribal societies in the colleges they say that the Gondi society is very liberal. But after observing the Muria, Madia and Dorla people from close quarters I understood how patriarchal the tribal society was too. I understood how important it is to study the problem of women’s oppression deeply. Though the participation of adivasi peasant women in the production process is very huge patriarchy had curbed their rights.
While writing about the women’s movement during the war for new democratic society in China Jack Beldon, the American writer and journalist had written, ‘The Chinese Communist Party has got the key to the victory of the revolution. They have won over the most oppressed section of the Chinese society’. When I saw the women’s movement in DK it were these words of Beldon which came to my mind. In fact, after the Chinese Revolution it was the revolutionary movement in DK that has proven that where there is a people’s war, where there is armed struggle against the feudal, comprador, imperialist system for the victory of New Democratic Revolution, the working class women participate actively on a large scale for the emancipation of the whole society as well as for their own emancipation.
People’s War had shattered the hesitations of the women. It doubled their strength. It showed the path for the liberation of women. There is a link between the semi feudal semi colonial society and women’s oppression. It has been proven once again by this victory of the DK party that the Marxist principle that we can carry forward the fight against patriarchy only along with the fight to end this system is correct.
Wherever the party is working systematically, we can see that the participation of women is more in all political activities and movements. In 1998 due to the severe famine conditions in South Bastar many women had migrated to Andhra Pradesh for daily wage work. There were KAMS range committee members too among them. But when we asked them to come for March 8 meetings, in one place 700 and in another 450 had attended. Before that in rallies against famine conditions thousands of them had participated. When I was there women got recruited into PGA on a large scale. In some places the recruitment of young women was more than the young men.
The thing which influenced me the most was that the wives of married comrades who were already in the squads are also getting recruited. Many of them had given away even their little children to their relatives and are becoming guerilla warriors in the ongoing great People’s War for changing this society. And, I have seen many women comrades who stood steadfast with the People’s War without looking back even though within a few months their husbands had died in police encounter or in some other accident. By breaking away from the traditional, dreary, narrow confines of the family they like this new life more though it is full of dangers. In that manner their life and their existence is becoming meaningful. I have seen many comrades taking training and taking up new responsibilities.
Building up KAMS units in every village, election of their committees, election of Range Committees in range conferences, sending the unit members to villages for propaganda campaigns, participation in bandhs and other protest activities, giving them military training – all these are victories of this movement. But what I have observed in my experience is that since the AC members are engaged without respite in various kinds of responsibilities and due to some routine work style KAMS work is being neglected. We have to think of new methods to involve the elderly women in the villages. Women and their children are facing a number of health problems. By increasing their understanding in these matters and by paying special attention to their welfare we can increase their zest. We have to increase their participation in the village level meetings. Many people call the KAMS as an organization of young women. Widening their narrow knowledge of society is another challenge in front of us.
Likewise there is a need to give special social and political training to women members in the squads and platoons. We have to plan to give them continuous education in scientific knowledge regarding health problems. Though there are discussions on these topics due to lack of time and due to getting immersed in various works they get postponed. We can get rid of their inferiority by giving them scientific knowledge and imbibing wide social thinking among them.
Po.Ma: What is your message to the women working in squads and in KAMS in DK?
Com.J: Our adivasi women comrades in DK are building a new history today. Though it is most backward area of the country it is in the first place in the ongoing women’s movement in the country. They are answering the guns of the police in fitting manner by fighting equally with the men comrades in the armed struggle to free this country from the vicious grip of imperialism, feudalism and comprador bourgeois clutches. In the villages they are standing up for their rights by facing the threats and pressures of village elders. They are weakening patriarchy in Gondi adivasi culture.
Though they are opposing such big enemies and forces, the shyness and sense of subordination whose remnants are still present, are also their big enemies which are obstructing their development. Inferiority complex comes out of these. Its roots are very deep. What I want to tell my KAMS colleagues is that they should increase their self confidence. They have to fight against the enemy inside them. In the coming days KAMS will be facing many big challenges. The state repression is already there.
Apart from that, the government will try to keep the adivasi society and culture in backwardness with the help of village elders and through adivasi leaders. It will become necessary for the KAMS to face them politically. Likewise the KAMS should keep itself ready to put forward its understanding regarding true liberation of women by intervention in the women’s movement which is going on in the form of various streams in the country. To face all these challenges our women comrades should attain political and ideological maturity and have self confidence.
***
(Translated by Nallamma. All emphasis in the original interview)
Intellectuals' meeting slams India's role in J&K
“REAL DEMOCRACY in India, Includes Freedom for Kashmiris,” was the topic of a discussion at a public meeting at Rajendra Bhawan on September 9, 2008, organised by Janahastakshep, People’s Union for Civil Liberties (PUCL), People’s Union for Democratic Rights (PUDR) and Dr Rajendra Prasad Academy. It was attended by intellectuals, students, human rights activists, political activists and working class leaders. The presidium consisted of Gautam Navlakha (PUDR), George Matthews (PUCL) and Pankaj Singh (Janhastakshep).
Noted columnist Prem Shankar Jha insisted that the economic blockade of the Valley and complicity of the Indian state in failing to protect the rights of Kashmiris, was an act of war against the people of the Valley. Former chief justice of Delhi High Court and former president of PUCL, Rajendra Sachar insisted that there have been repeated human rights violations in the Valley and the only solution to the Kashmir issue is allowing the Kashmiri people to handle their own affairs. Dr Aparna (secretary, Delhi Committee CPI (ML) New Democracy) held that Indian rulers have refused to uphold the commitment given by Nehru government for a referendum to settle the future of J &K.
GN Saibaba of Revolutionary Democratic Movement (RDF) talked about the historicity of the Kashmiri struggle and the need to support and respect it as a national liberation struggle away from the discourse of ’autonomy’ or ’terrorism’. Filmmaker Sanjay Kak lamented the absence of any serious consistent media coverage of the Valley and he decried the layers of censorship being imposed by those in power and by those who control the media.
Writer Arundhati Roy, spoke about the blatant genocide being committed in Valley while the government and Human Rights activists quibble about what constitutes a ’genocide’. Academician SAR Geelani spoke against the systematic disinformation campaign against Kashmir, which has been spread by the government in collusion with the media; that Kashmir is an integral part of India, which it never was, while calling the movement for ’azadi’ a separatist movement.
This meeting was held against the background of over two month-long agitation and counter agitation in Kashmir and Jammu, which brought home the Indian state’s precarious hold over J&K. In just four days from August 11 till August14, Indian security forces shot dead 32 people in Kashmir valley. The Valley saw lakhs of people coming out on the street to protest against the blockade and for their inalienable right to exercise the right of self-determination. The people of the state groaned under draconian laws like Armed Forces Special Powers Act (AFSPA), Disturbed Areas Act, Public Safety Act (PSA) etc and unarmed people were fired upon. Despite the unprecedented violence against the protesters in Kashmir, their quest for ‘azadi’ from Indian union remained non-violent.
The speakers unanimously exposed the agitation in Jammu, spearheaded by Bharatiya Janata Party (BJP) and the Congress, which conducted an essentially anti-Muslim protest while the two leading parties competed with each other in harnessing majority Hindu chauvinism. Their top leaders in Jammu participated in blockade while the Congress-led United Progressive Alliance (UPA) government went into a denial mode on the fact of blockade despite extensive proof of the same. The economic blockade, which severely affected life in the Valley imperiled the right to life of people in the Valley and the message conveyed was that the Indian state was unmindful of even the physical well-being of the people in Kashmir.
The speakers also held that the agreement reached between the Jammu-based agitation and the Indian government, through its governor, is an appeasement of the Hindutva forces. This appeasement was compounded by blood-letting in the Valley, resulting in death of 50 and injuring more than 2,000 persons. Moreover, repression is back in vogue and security forces are singling out local leaders in the villages with arrests, beating, booking some under PDA of J&K, Public Safety Act and filing of more than 250 cases. In contrast, as part of the agreement with the agitators in Jammu, persons charged with various violent acts have been allowed to go scot free and may in fact, as part of the deal struck, be provided with compensation. The speakers condemned the Indian state’s approach of military suppression accompanied by politics of manipulation and empty promises or through an election process, which severely lacks credibility.
The speakers stressed that erosion of Article 370 along with India and Pakistan backtracking from their commitment to refer the matter to the people of J&K has been a major reason for the irresolution of the dispute for over 61 years. They also opined that massive and peaceful outpouring on the streets of Srinagar and elsewhere in Kashmir ought to be met with meaningful political dialogue. For this dialogue to be meaningful, it ought to revolve around the right to self-determination of the people of J&K. The meeting unanimously passed a resolution holding that respecting the democratic aspirations of the people of J&K, including their right to self-determination is the only way forward.
Merinews.com
VHP rejects theory of Maoist hand
“Maoists have never attacked any religious group or personalities till date and they have even issued letters denying their involvement in Swamiji’s killing,” VHP president Ashok Singhal told mediapersons here.
Describing the Crime Branch’s release of sketches of suspects as absurd, Singhal warned it for presenting preconceived notion before completion of probe and asked it to withdraw the sketches. He said Swamiji had been attacked nine times earlier and never before had the theory of Maoists’ involvement come to the fore.
Singhal claimed he had given a list of suspects to Chief Minister Naveen Patnaik during a meeting with him today but declined to disclose the details. The culprits must be arrested immediately as tension will continue if they remain at large, he said.
Indianexpress.com
Thursday, September 11, 2008
Shika Rahi Interview on her father Prashant Rahi's Illegal detention
www.shikarahi.com
Saraswati: Maoist letter claims responsibility
BHUBANESWAR, Sept 8: A letter purportedly signed by Sunil of CPI (Maoist) circulated amongst select journalists staked claim to the brutal murder of Swami Laxmanananda Saraswati.
“The PLGA (Peoples Liberation Guerilla Army) has carried out the death sentence it had passed against Swami Laxman-ananda on 23 August for inflicting torture and misery on a large number of tribal and dalit people in the name of Hinduism,” said the Maoist letter.
It pledges secularism and condemns both the BJD and BJP for spreading communal poison in the state. "The Congress too is trying to take political capital out of the situation," observed the letter.
"India is a secular country. Everyone here has the freedom to embrace or quit a religion and also the right to preach. But both the Central and the state governments have been branding the minorities as terrorists or Maoists and persecuting them," charged the letter.
A section of minorities are being branded as 'terrorist' while the other is labeled as 'Maoists,' it decried while accusing Swami Laxmanananda Saraswati of spearheading such a campaign.
The people in Orissa must know that the ruling BJD has been providing all help and support to these communal forces because they have a stake in the alliance government, it said.
"We are neither for Christians nor Hindus. So far 26 people have died in the Kandhamal riots. Many houses have been torched. Innocent people have been sent to jail after booking them in false cases.
Hindu fascist outfits are entirely responsible for the communal riots in Kandhamal and in other parts of Orissa. This has been condemned by one and all. Now the double-speak of the Naveen Patnaik government stands exposed. People in Orissa need to ask why the same state govt which is now preventing leaders of political parties and different organisations from entering Kandhamal had no problem allowing VHP leader Mr Pravin Togadia to visit the district. What kind of policy is this ? questioned the Maoist leader.
The letter also appealed to followers of all religions to give up fundamentalism and work towards a secular social order.
The irony was that it went on to preach tolerance saying: “Each one should learn not to be intolerant and not to attack people from other faiths.”
Innocent people arrested by police should be released, adequate compensation paid to riot victims and arrest of Sangh Parivar leaders were the other demands listed in the letter.
It may be noted here that state government had from day one suspected a Maoist hand in the murder but the Sangh Parivar had blamed it on militant minority factions.
Statesman
Commemorating 10th death Anniversary of Comrade Ashok Janaradhan
Commemorating 10th death Anniversary of Comrade Ashok Janaradhan(killed on 24th JUly1998)-A tribute to Andhra Pradesh Radical Students Union.
On 24th July1998 ,Comrade Ashok wrote a chapter in the history of he Revolutionary Student Movement in India through his martyrdom. He lit a red torch and spread his message like extinguishing a red light. He was a seed through which several red rosese would bloom.With 2 other Comrades ,namely Comrade Ramanaiah and Comrade Ramesh,he was killed ina fake encounter.A day before,the police arrested the 3 comrades and subjected them to severe torture.In a final climax they shot them down and threw theirbodies ,in the forests of Warangal district.
It is significant that 33 years ago on the 25th July 1975,a student of the Regional Engineering college, Waranagal ,namely Com Ashok Palle Janardhan who was working amongst the peasantry was assassinated in Giraipally forest in Medak district.
After completing his post-graduation in Commerce in 1990 from Osmania Uninersity,he chose his path.
Ina crucial phase he too on the task of general secretary of the Andhra Pradesh Radical Students Unio in 1992.In that period the Andhra Pradesh govt was launchinga relentless bout of repression.. Bravely,Comrade Janardhan led a struggle against the capitation fee in 1992.He guided the APRSU to devise tactics to combat the repression .This was relevant too against the Hindu fascist onslaught.A PRSU stated working in primary schools,organizing students for basic facilities under Comrdae Ashok APRSU fought against the decision to close Social Welfare Hostels, which was a legitimate right of the poor students.
In Memory of Comrade Janardah in his 10 th death anniversary yaer I wish to share the history of the glorious student organization.
Significantly in the following year in 1999 Comrades Bhujanga Reddy and Veeraswamy were similarly assassinated.Veeraswamy was the state President of the A.P.R.S U, while Bhujanga Reddy was the general Secretary.Both Comrades payed a keyrole in the building of the Organisation after the martyrdom of Comrde Janadhan.Their bodies wee dumped in Mehboobnagar district after being executed in the forests.
Andhra Pradesh Radical Students Union.-History
In the 1970’s the Charu Mazumdar followers who worked through the Radical Students Union had a huge mass base and were sincere revolutionaries ,However there line was vitiated by left adventurist thought.They upheld Mao Tse Tung thought with regards to important aspects of the line bit in practice often upheld the left sectarian line with regard to mass organizations. They advocated that Mao Tse Tung Thought had to be placed in a manifesto of a mass organization.On the campus and on the field the Andhra Pradesh Radical Students Union led many a struggle and several comrades dipped their blood.
In the late 1970’s Go to Villages Campaigns were initiated on Maoist Lines.The Andhra Pradesh Radical Students Unioin was formed in 1974 They waged a 2 line struggle against the Progressive Democratic Students Union.It’s origin was in the Progressive Democratic Students Group led by Comrade George Reddy Te Comrdae was assassinated in in April 1972.Subsequentlythere was a conflict of political Trends.One trend was that which claimed to support the political line of Naxalbari and Srikakulam and the other’s upheld the lines of Tarimala Nagi Reddy and Chandra Pulla Reddy.One trend claimed that the student movement should build the armed agrarian revolution in the villages ,while the other claimed that the student movement should br confined to Student problems only.
The Radical Students Union trend claimed that the student movement should be linked to that of New Democratic Revolution.The Progressive Democratic Students Union supported the Agrarian Revolution but claimed that it was premature to totally integrate the revolutionary student movement with the villages. The Democratic Students Union trend led by Nagi Reddy had similar views.
The Radicals held the view that unless the present semi-feudal,semi-colonial Indian Society is abolished totally and New Democracy is built in it’s place,none of the basic problems confronting the students and people can be solved.To theem the Naxalbari Revolutionary line of Charu Mazumdar which included th e annihilation thesis had to be concluded.In February 1975 Andhra Pradesh Radical Students Union held it’s first sate conference.Students from all over Telengana Region in Andhra Pradesh,especially from Karimnagar,Warangal,Khammam and Nalgonda Distructs took part in this conference in large numbers.Shortly after the conference Emergency was proclaimed in India by the Indira Gandhi Government.More than 500 Radical students were victims of inhuman torture.Hundreds of them were arrested.
In that period Comrades Janardan,Murali Mohan Anand Rao and Sudhakar in Medak District were martyred in Giraipally Forests.Similarly Comrade Nagaraju was arrested and shot.The Radical Students Union office was ransacked.The radical Students Union developed underground methods of Struggle,They took up struggles to combat the governments filtration policy of detaining school students in the pretext of raising the educational standards.Through that policy the government manipulated the unemployment figures and stated that together with that problem the problem of inadequacy of seats was solved for all the time.
The bankruptcy of the detention system was exposed Pamphlets were also distributed condemning repression on the toiling masses and secretly giving support to people’s struggles ,particularly in villages. Secretly, the revolutionary journal, “The Radical “ was brought out to co-ordinate the student movements in various regions.It wasa tribue to the Radical’s corage and political determination that they withstood the emergency onslaught.Campaigns were carried out against the black laws.In the post emergencuyperiod a major programmes were hel;d in defence of Democratic Rights.
On July 20th 1977 demanding the dismissal of the Vegal Rao’s government ,the release of all political prisoners,the scrapping of the disturbed areas act and a judicial inquiry against the false encounter killings.From all over the state students assembled in huge numbers.In 1977 the Radical Students Union introduced a change in their draft.This stated that the main political objective of the revolution should not be propogated through mass organisationjs and that mass organizations should confine themselves to partial demands.The Radical Students Union also decided to hold ‘Boycott the Elections Campaign”.
As a preparation for the 2nd state conference the boycott of elections campign was conducted in co-ordinatuion with the task of building Radical Students Union Units in every college.The 2nd stae conference was successfully held moblising 3000 delegates.In 1978 it was decided to conduct “Got to Villages Campaign”.Agrarian Revolutionary Politics was propogated in the villages. And a base was created for building a revolutionary Youth Organisation.,forming Youth League Units in every village.
Signature campigns were carried out on democratic Rigts DemandsIn June 1978 the first Ste Conference of the Andhra Pradesh Radical Youh League was held.In 1979 the 3rd stae conference was heldwhere the National and International situation was reviewded.In April,May and June in 1979 the first joint Go To Villages Campaign was held of the Radical Youth League and the Radical Students Union. This time preparatory classes were held in 15 centres in which 500 students and youth participated.
The Organisation won several victories in the College Elections In 1985 in Hyderabad Polytechnic college they were victorious in the college union elections.In 1984 they gave solidarity to the Sikasa Coal miners Struggle.They meticulously aided the strike of the Sikasa Mine workers trying to educate them wit revolutionary politics.They educated and organized the peasantry on partial demands and armed struggle and also formed units of the Radical Youth League.However although they led a huge peasant movement their line was significantly affected by left adventurism.Often their actions substituted peoples mass movements instead of substituting them.Often the masses were left as spectators.A correct policy was not adopted towards a democratic functioning revolutionary mass organization..
In the manifesto of Radical Students Union it was declared that Mao Tse Tung Thought was the guiding ideology.That is the guiding ideology of a revolutionary political p[arty and not that of a mass organization.Comrade Mao always differentiated between the party and the mass organization.Often Student cadres annihilated class enemies .True there were great sacrifices.Political study classes were held but their were strong vanguardist tendencies in the methods of working with the broad masses.
True students were educated and peasants organized but a base was not created to create revolutionary democratic functioning in a broad based mass organization.In the Go To Village Campains they educated the masses byt often the Comrades participated in killings of landlords without the broad participation of the masses.Anarchist activity like burning of railway station or busstops was also used.The Organisation took positions and conducted protest on International Issues like the Rusian Invasion of Afghanistan..They called for a world wide anti Soviet United Front.(A wrong tendency which actually applied Deng Xiaopings capitulationist 3 worlds theory)Struggles wer they led for Democratic Rights.
In 1981 they participated in a major agitation for the release of political prisoners,(Including Koondappali Seetaramiah,the peoples war leader)Meetings were held all over the state.The month of August was observed as Protest week opposing the False encounters.Significantly the Andhra Pradesh Radical Students Union joined hands with other progressive organization slike the A.P.C.LC,progressive Democratic Student Union,Indian Federation of Trade Unnions,Revolutionary Writers Assoosciation,Jana Natya Mandali Etc.
On August 14th Anti-Repression day was observed.In 1982 a rally was held at Hyderabad on August 18th protesting against Encounter killings.In the 1985-86 Period The Radical Students Unnion chalked out a new strategy of countering the State Repression .Secretist method of functioning would now be adopted in contrast to open methods ,however all the revolutionary politics would be propogated. .In thatPeriod Comrade Nageshwar Rao ws martyred.He was a major Comrade who was killed in a fake encounter in 1982.The 7th Radical Students Union Conference piad homage to him.
Toady the Organisation is unable to function openly.In the last decade it heroically held underground conferences.It smajor leaders have been killed. Until the late 1990’s the organization was carrying out their district conferences and held their last state .In 1996 on December 5th,6th and 7th the A.P.R.SU.held it’s 10th State Conference.12 resolutions were passed .Earlier that yaer in Eat Godavari district the organisaton conducted a “Go to Villages Campaiggn’ in Anantpur.Inspite of combing ioperatins the teams were successful.Politics of New Democratic Revolution was propogated and peole were urged to organize into Rythu Collie Sanghams.Villagers helping the students were arrested.
In the 7th state conference held in February in 1987 the expansionist policies of theCongress govt. were condemned,including the Bliapal Missile bae project and Nageshwar Rao’s death was commemorated.Mthods of Struggle were devised to combat the repression /Areport was read out of the role played by the APRSU IN Stewide issues like resvations,Karamchedu massacre,N.GO’S strike and Social WelfareHostel’s students styruggle.Political resolutions werealos launched against Rajiv Gandh’s national Chauviism, aand war hysteria used to divert the peole fro thir main styruggles.LATER IN 1987 STRUGGLES WERE LAUNCHED ON BURNING ISSUES LIKE SCHOLARSHIPS,Police were combated in campuses,.The New Education policy was aalos exposed.An Extensive propaganda campaign was alos launched against brutal state repression carried out on 50 Girijan villages in Chintapalli agency in March nad June 1987.A propaganda campaign was launched in thevilages
. In 1988 and 1999 APRSU launched struggles o issues like BC Scholarshiops,,opposing closing of BC hostels,canceling of loans of peasants,opposing the nuclear plant in Nagarjuna Sagar,opposing the 59th Amendment billStudents converged into Nagarjuna SAgar in Augaust 1988 to oppose the palnt,in a joint front with other progressive organizations.
.
Go To Village Campaigns
Integrating the student movement or the student community with the peasantry was
an integral revolutionary task. Worldwide revolutions have been made with the
participation of students and youth and their integration with the struggles of
the working class and the peasantry. In a third world semi-colonial country like
India which has conditions to what China had in a pre-revolutionary period the
principal work is in the countryside and it is the peasantry which is the major
revolutionary force. For the student movement to have a truly revolutionary
political character it had to identify and unite with the peasantry in the
villages.
In 1977, ago the Andhra Pradesh Radical Students Union (APRSU) made
history by launching the first ever ‘Go To Villages’ Campaign in India. What
differentiated the A.P.R.SU from other revolutionary organizations was it’s
stress on the student movement linking with the agrarian revolution.
In 1977 the Janata Party had come to power, which was hailed by quarters as a
great victory for Democracy. In the villages of Karimnagar a major campaign was
launched. Slogans were given off ‘Boycott elections and join he Agrarian
Revolution.’ The peasants of Jagtiyal and Sircilla taluks were greatly awakened.
Committees were formed and struggles were started against local landlords.
Strikes for wage increase, campaigns for the release of bonded labourers,
resistance against different types of caste and gender discrimination, occurred.
In many villages, units of the Rythu Coolie Sangham (RCS) were formed. Social
boycott of the most oppressive landlords began, and soon all the exploited and
labouring sections of the villages responded. Parallel Peoples Courts were set
up.
The following year another campaign was launched following the 2nd state
Conference of A.P.R.S.U. This time greatly inspired by the conference, peasant
youth returned to villages to organize the peasantry. Landlords were forcibly
tried in Peoples Courts. Over 800 acres of land was occupied and lakhs of rupees
collected as refunds by the landless peasants. On September 8th amass rally was
held consisting of 35000 peasants Terror was created amongst the landlord
sections and some fled to the cities. A few days in the aftermath of the rally,
the landlord of China Metupaly opened fire on a peasant demonstration, injuring
20.The peasants retaliated by destroying his crops and razing his nephew’s house
to the ground.
In April, May, June 1979 the first joint campaign was carried out between the
Radical Students Union and the Radical Youth league (RYL). This time not only
the politics of agrarian revolution was propagated but students were educated on
the Soviet backed Vietnamese aggression on Kampuchea. Propaganda team members
were arrested, and revolutionary literature was confiscated. As the students had
integrated with the tendu-leaf workers struggling for higher wages in Adilabad
district, the police arrested the youth. The repression was particularly serve
in Telengana district. The campaign culminated in the second state conference of
Radical youth League in Khammam.
In subsequent campaigns the students courageously bore the onslaught of the
police. They relentlessly propagated revolutionary politics. In 1980 they
campaigned against the Russian invasion of Afghanistan. They also pledged
solidarity with the just struggle of the Assamese people for their nationality.
In the 1981 campaign they exposed the police massacre on tribal peasants in
Indarvelli. In 1982 they pledged for the release of Comrade Kondapali
Seetharamiah and other political prisoners. A judicial enquiry was demanded for
those mowed down in false encounters. The team also mobilised workers for the
first conference of the Singaleri Mine workers .The 1983 campaign was based on
exposing the newly formed Telegu Desam Party. It was propagated that he Telegu
nationality would only be liberated through proletarian struggle-new democratic
revolution of the Proletariat. The 1984 campaign demanded the withdrawal of
Central Reserve Force troops from Telanagana district. The goonda attacks of the
A.B.V.P were also thwarted. More than one lakh signatures wee obtained on this
issue.
In all the campaigns the central theme focused on the politics of agrarian
revolution. Units of RYL and Rytu Coolie Sanghams were formed. In the 1984
campaign,1100 students and youth split into 150 teams and spread the village of
agrarian revolution in 2419 villages.
How Go To Villages campaign was carried out:
The students have to participate with a particular understanding. They must
analyze the political consciousness of the villagers. A clear political
understanding of the purpose and aim of the campaigns is required for the
campaign to be a success. Not all villages are ready for revolution. For any
revolution the existence of a revolutionary situation is only a first condition
Beyond this 3 more conditions are required They are-
1. Revolutoinary Consciousness amongst the people
2. An established leadership to lead the revolutionary movement
3. Building of a Peoples Army.
Under no circumstances should the students be bookish. They should show utmost
humility and respect the peasants. The campaigns have to be carried out with
tremendous patience. The students cannot always expect a rousing welcome. They
must win over the hearts of he peasants with the utmost patience.
The major pre-condition is revolutionary consciousness which understands that
the basic reason for poverty is that the means of production are not socialized.
This consciousness realizes that the New Democratic Revolution is essential as a
first step towards reaching the Socialist Society. Revolutionary consciousness
has to be carried out amongst the oppressed people.
There may have been errors with regards to the mass line as how the ‘Go to
Village Campaigns’ were carried out, but they were an important lesson ion
political understanding. Vanguardist tenencies, politics of ‘annihilation of the
class enemy’, incorrect relationship of the party with he mass organizations
were prominent but overall we must salute the campaigning teams whose mission
will remain a permanent place in the history of the revolutionary movement and
holding high the banner of ‘Maoism’ or Mao Tse Tung Thought’(particularly by the
Andhra Pradesh Radical Students Union).
Birds Eye view of the 1984 APRSU-RYL “Go To Village Campaigns”
No of squads=150
No. of squad members=1100
No of All women squads=10
No. of women squad members=105
No. of villages covered=2419
Total population of villages covered=50,000,000
No of Sanghams organized=200
No of Signatures collected on Charter of demands=1,00,000
Land occupied in Struggles=861 acres
Slogan wall writing=1500 villages
Party literature sold=Rs.2000
Donations collected for conference=Rs.30000
No of street Corner meetings held=7000
No of public meetings=1000
Chater of demands
1. Withdraw C.R.P.F battalions
2. Solve Rayalaseema Peoples just demands
3. Condemn A.B.V.P.-R.S.S goondas attack on movement.
Repressiion on Campagns
1. ABVP-RSS Sgonda
2. Police and A.P. special police
3. Landlords of all types
Villages were raided, with peasantry threatened with dire consequences. Vigil
was kept on roadways, for information on radical squads. An All Women campaign
was captured in Ananthapur for the night. Forcibly police took finger-prints.
Illegal detentions:
1. Chitor district.
2. West Godavari district-3 squads
3. East Godavari district-1 squad
4. Vijyanagram district-2 squads
5. Nizamabad district-10 persons
6. Nalgonda district-squad abducted by landlord and handed over to the police.
7. Mahboobnagar district-R.S.S members abducted 2 squad members.
8. Khammam district.-Squad arrested
Homage to Martyrs
I end article by paying homage to the martys like Surapaneni Janardhan,Com Murlimoha Reddy,Comrade Anand Rao.Comrade Nagaraju,ComradeNarasimha Reddy,Comrdae Gajjela Gangaram,,Comrdae GangaRajam,Comrade Sheshaiah,Comrade Ramchander,Comrade Satyanarayana,Comrade Bhupathi Rao,Comrade Amarnath Narasimha Redy,Comrade Rachamallu Madhava Redddy,Comrdae Yakaiah,,Comrade Ramakanth,Comrdae ptIRUPATHI Patnaik,Comrade Nageswara Rao,Comrade Ramakrishna,Muralidhar Raju,Satish,Shyam Prasad Babu,Sreenivas,Mallikarjun,Shyam Sunder Reddy,Venkatramana,Ankam Babu RaoMadilla Swarna Latha,Nagender,Ravinder Reddy,Verraiah,Gogu Venkanna .Gajjavelli Sammanna,Puli Ramulu,Ilaiah.Sudershan Reddy,Masani Ravinder ,Sudhaker,Surender Goud,Pinninti Anjaiah,Srikanth,Rajamallu and Jayaraj.Later came Ashoke Janardhan,Veeraswamy,Shrikanth Etc.
Quote from booklet ‘History of A.P.R.S U’
‘You were the treasure of the Indian people and the glory of Radical Students Union. Grief laden tears ,tears of sorrow and indignation amazing memories and the heavy tasks you have left behind so overwhelm us that we mourn in silence.Your death is a glorious cause, the cause of the oppressed, your memory will live eternally in the hearts of the people.’
Written with reference to Booklet 'History of Andhra Pradesh Radical Students Union and various issues of Kalam-organ of the A.I R.S .F
Wednesday, September 10, 2008
The Naxalites -Khwaja Ahmed Abbas, Mithun- A classic movie from the 1980's
Part 1 - 10 Min
Part 2 - 10 Min
Part 3 - 10 Min
Part 4 - 10 Min
Not sure if the complete movie is available...
Movie Review
The Naxalites (Mera Inquilab)
Director | Khwaja Ahmed Abbus |
Producer | Khwaja Ahmed Abbus |
Music | Prem Dhawan |
Starting | Mithun Chakraborty, Smita Patil,Nana Paliskar,Jalal Aaga,Tinu Anand, Dina Pathak, Imtiaz Khan,Dilip Raj,Pinchoo Kapoor,Yunis Parvej,Jaharlal Kaur Music: Prem Dhawan Officially Release: 1980 Language: Hindi and Bengali |
Review
K.A ABBAS is a true visionary and his movies reflect the deprivations and vicissitudes of Indian masses, so don’t watch this if you don’t have stomach to watch a man being tortured as an ashtray by the cops with cigarette butts, famished peasants wondering in the lush green Bengal as they drop dead, a man selling his mother on the street as a whore, an orphan living in a grave in a cemetery, for these are the soulful but wrathful images which fill the screen in a requiem for the great Bengali nation in quest for their aspirations and deliverance in this veracious drama.
But do not expect sheer pity or divulging melodrama, as there is a genius at work here who does not want sympathy for his proud characters who want to shake the yokes of centuries of oppression but rather a passion for their dreams, which makes this a celebration for humanity. For this is the man who made the prestigious Dharti Ke Laal, the best account of the Bengal famine, as he created Shehar Or Sapna and Asman Mahal, two authentic classics of Hindi cinema, what a pity that intellect is not commercially palatable in art, so he only creates money spinners when he writes for the great showman Raj Kapoor, as Bobby and Awara are both penned by the same man. Unlike the eighties movies Mein Azaadhoun on a similar theme which become extremely melodramatic and sentimental at time.
This demonstrates that cult classic like Naxalite should never be remade into a political travesty.
But this is his final offering and it follows the trail of the infamous Naxal Bari movement which was crushed but couldn’t be finished by the hierarchy in Bengal, it was labeled as communism and anarchy when all it was trying to do was restore the basic human rights to a suffering populace, festering like an open sore on the face of India, this remains unchanged with starvation rampant in Assam, Bengal and Bihar but the only difference is likes of K.A Abbas have vanished from Indian cinema.
The story wants to wake the conscience of a silent majority who accept tyranny without protest when a minority decide to fight the carnage with violence instead and give rise to a so called terrorist organization, the protagonists here are ordinary men and women with Mithun Chakraborty and Smita Patil as the leading figures and the plot follows the struggles of its multiple figures as they render their humane sacrifices for a cause which they have swore to serve eternally.
The movie doesn’t treat itself as a doctrine in glorifying them, but rather analyses the milieu which induces their rebellion, yet once it establishes its motive, it doesn’t waste time in a political debate but quickly evolves into a script which is angry but relevant as the armed conflict ensues, unfortunately all true and what newspaper headlines reflected in the eighties and nineties, so it might be too uncomfortable for some viewers but cinematic heaven for others.
This is Mithun Chakraborty’s second Bollywood’s attempt after bagging the national award in Mrinal Sen’s Mrigaya and he is cast superbly as an orphaned grave dweller who lost his parents to the famine and is traumatized by memories of his mother having to sell her body to survive the streets of Calcutta, he is educated by a journalist into his past history ,when he is taken to watch Dharti Ki Laal, and he finds himself relating to the characters onscreen in a bewilderingly powerful sequence as Mithun nods off in boredom and then wakes up to the scenes folding out on the screen until he is passionately screaming in a genuine rage at the reality being shown in the great Dharti Ke Laal.
This was one of the earlier ventures of Smita Patil too, who is cast as an university student, a girl who wants justice for her brother, tortured to death by cops and has to prove her loyalty to the organization with murder, but it is admirable how convincingly she executes her unconventional role, as does Jalal Agha and Tinu Anand who respectively play a tribal villager and a manual rickshaw driver, both exploited at the hands of rural and urban tyrants.
The cinematography is metaphorical with simple images using earthly colors to heighten the mood of this angry drama but its level headedness is praise-worthy as it never betrays itself into becoming propaganda to resort to violence but emphasizes that if justice is denied to the poor in any civilization it will create dissension and rebellion, which is the message conveyed in this story with a multiple character plot used for the framework in this great experiment, but the technical aspects remain extremely neat though you can see the maker economizing his meager budget, despite which he comes up with an admirable social drama which also works as an action adventure but most of all it remains true to its theme and that is to show the reality in a realistic manner. BRAVO!
An authentic Auteur or an Altruistic Agitator?
(A brief Introduction of Filmmaker)
A.K.Abbas (Left Most)
K. A .Abbas was possibly the most definitive and progressive activist in Indian literature and cinema. He is an intellectual who tries to redeem and solve a paradox without making a crucial issue into pseudo intellectual paradigm, his personal life akin to his public profile is affiliated with his passion for his causes versus the eponymous vitriolic opposition of his critics.
He was immensely talented, a true altruist and even his socialist themes are euphemisms for common sufferings. He made some deeply moving and disturbing realist and experimental cinema, it is expressionist but never abstract, in comparison to the avant-garde western influences of Andy Warhol and rolling stones, he is more in league with Di-Sica and Satyajit Ray, but he is always an existentialist who blames the hierarchy and the criminals with observing the truth without taking sides visibly.
He made the following note worthy unique classics:
Shehar aur sapna
Bambai Raat ki Bahoon Mein
Do Bhoond Paani
The Naxalites
Aasman Mahal
They are all dramatic satires colloquially dressed as mainstream cinema, they amalgamate the virtues and evils of materialism against socialism and are a debate on various stoically impassive crucial issues which most people will choose to ignore, while Abbas is not a renegade or a rebel, he definitely is a reformer who wants social modification at grass root level without destroying the ultra-structure of the defined establishment.
K. A. Abbas addresses the anger of youth in an endeavor to channel it into a calm conduit without denying the failures of the judiciary and democracy in India, he discusses lack of clean drinking water, truant itinerant homeless sleeping on the sidewalk, police cruelty, incompetent bureaucracy, colonial values still rampant in modern free India and in his last most memorable movie, he investigates and details the doomed and damning NAXALITE movement, which arose in Calcutta as a direct reaction to the delusional dissent of disillusioned youth who saw no change in a free India for the common man, instead the cloak of oppression had tightened.
The cast worked free of charge, including the two stars Smita Patil and Mithun Chakraborty, it was shot on real life locations and is rumored to be based on real life anecdotes. It is a final message from an auteur to a disgruntled and discontent social milieu, which persists despite the fact; he created this 30 years ago.
I have tried to do justice to this crucial but very significant movie in my review without discussing the rights or wrongs of the actions of its vitriolic, wrathful youth and their violent acts as I believe brutality breeds brutality and the right path to harmony lies in a society where all men are equal in the eyes of law and justice, whether it is a democracy or a totalitarian regime is besides the point, if justice is denied then a system has failed it's protagonists.
This is neither correctional nor sermonizing but a profound observation from a disillusioned mind who has seen his dreams shattered before his eyes.
I hope you enjoy this review of a cult classic, which is expressionist cinema in technique, and neo-realist in content, despite being minimalist as it is shot on a shoestring budget due to financial constraints. God bless the soul of Mr.Abbas.
Maadhukari.com